Saturday, 30 April 2016

COMMUNITY LINING CAMP (SEMESTER-3)

  THIRD SEMESTER
 RECORD OF COMMUNITY LIVING CAMP
29 APRIL TO 3 MAY 2016



 PROGRAMME SCHEDULE :


          FIRST DAY

           29/4/2016:
                           
  MORNING SESSION

  • 10.00-11.00   :       INAUGURATION
  • 11.00-11.30   ;       TEA BREAK
  • 11.30-12.00   :       BASIC GROUP FORMATION

AFTER SESSION 
  • 12.00-1.00    :        TASK PRESENTATION: GROUP DISCUSSION
  • 1.00-2.00      :        LUNCH
  • 2.00-3.00      :        ENGLISH COMMUNICATION SKILL(SRI. LAL RAJ,  GOVT. H S S. KNJM)
  • 3.00-5.00      :        GROUP DISCUSSION:COMMUNICATION SKILL
  •  5.00-7.00     :        TEA BREAK
  • 5.00-6.00      :        VISITORS TIME
  • 6.00-7.00      :        PRAYER TIME
  • 7.30-9.00      :        CULTURAL ACTIVITY
  • 9.00              :        SUPPER
SECOND DAY

30/4/2016

MORNING SESSION
  • 5.30-6.30      :         YOGA
  • 6.30-7.30      :         PERSONAL TIME
  • 7.39-8.00       :        BREAK FAST
  • 8.00-12.00     :        ARTS AND AESTHETIC CLASS(Mrs. Devika school of dance ,music)
AFTERNOON SESSION
  • 1.00-2.00      :        LUNCH
  • 2.00-4.00      :        CLASS CONTINUED
  • 6.30-7.30      :       TEA BREAK AND VISITORS TIME
  • 6.30-7.30      :        PRAYER TIME
  • 7.30-9.00      :        CULTURAL TIME
  • 9.00              :         SUPPER
THIRD DAY

1/5/2016

MORNING SESSION
  • 5.30-6.30      :         YOGA
  • 6/30-7.30      :         PERSONAL TIME
  • 7.39-8.00       :        BREAK FAST
  • 9.00-12.00     :       KAVIYARANGU (Mr. sumesh krishna , mambazham frime)

AFTERNOON SESSION
  • 1.00-2.00      :        LUNCH
  • 2.00-4.00      :       CYBER CRIME (ADVACATE SAJEEV)
  • 5.30-6.30      :       TEA BREAK AND VISITORS TIME
  • 6.30-7.30      :        PRAYER TIME
  • 7.30-9.00      :        CULTURAL TIME
  • 9.00              :         SUPPER
FOURTH DAY

2/5/2016

MORNING SESSION
  • 5.30-6.30      :         YOGA
  • 6/30-7.30      :         PERSONAL TIME
  • 7.39-8.00       :        BREAK FAST
  • 9.00-12.00     :       HEALTH EDUCATION(,HEALTH CENTER BALARAMAPURAM)
AFTERNOON SESSION
  • 1.00-2.00      :        LUNCH
  • 2.00-3.00      :        CLEANING
  • 3.30-6.00      :        OUTING(KOCHEDUTHUA)
  • 6.30-7.30      :        PRAYER TIME
  • 7.30-9.00      :        CULTURAL TIME
  • 9.00              :         SUPPER
FIFTH DAY

3/5/2016

MORNING SESSION
  • 5.30-6.30      :         YOGA
  • 6/30-7.30      :         PERSONAL TIME
  • 7.39-8.00       :        BREAK FAST
  • 9.00-10.30     :         CLOSING CEREMONY.  


Tuesday, 5 April 2016

SUBJECT ASSOCIATE ACTIVITY

   SUBJECT ASSOCIATE       ACTIVITY
Chandragupta Maurya


Statue of Chandragupta Maurya, Laxminarayan Temple

was the founder of the Maurya Empire and the first emperor to unify north and south west of present-day India into one state. He ruled from 324 BCE until his voluntary retirement and abdication in favor of his son, Bindusara, in 297 BCE.Chandragupta Maurya was a pivotal figure in the history of India. Prior to his consolidation of power, most of the Indian subcontinent was divided into mahajanapadas, while the Nanda Empire dominated the Indo-Gangetic Plain.[5] Chandragupta succeeded in conquering and subjugating almost all of the Indian subcontinent by the end of his reign, except Tamil Nadu (CheraEarly Cholas and Early Pandyan Kingdom) and modern-day Odisha (Kalinga). His empire extended from Bengal in the east to Aria or Herat in the west (now called Afghanistan and Balochistan), to the Himalayas and Kashmir in the north, and to the Deccan Plateau in the south. It was the largest empire yet seen in Indian history.In Greek and Latin accounts, Chandragupta is known as Sandrokottos and Androcottus. He became well known in the Hellenistic world for conquering Alexander the Great's easternmost satrapies, and for defeating the most powerful of Alexander's successorsSeleucus I Nicator, in battle. By 323 BC he freed the piece of territory of India that was controlled by Seleuces, following Alexander's retreat.  Chandragupta subsequently married Seleucus' daughter to formalise an alliance and turning Nicator into a satrap, and established a policy of friendship with the Hellenistic kingdoms, which stimulated India's trade and contact with the western world. The Greek diplomat Megasthenes, who visited the Maurya capital Pataliputra, is an important source of Maurya history.
                           After unifying much of India, Chandragupta and his chief advisor Chanakya passed a series of major economic and political reforms. He established a strong central administration patterned after Chanakya's text on politics, the Arthashastra. Chandragupta's India was characterised by an efficient and highly organised bureaucratic structure with a large civil service. Due to its unified structure, the empire developed a strong economy, with internal and external trade thriving and agriculture flourishing. In both art and architecture, the Maurya Empire made important contributions, deriving some of its inspiration from the culture of the Achaemenid Empire and the Hellenistic world.[10] Chandragupta's reign was a time of great social and religious reform in India. Buddhism and Jainism became increasingly prominent. According to Jain accounts, Chandragupta abdicated his throne in favour of his son Bindusara, embraced Jainism, and followed Bhadrabahu and other monks to South India. He is said to have ended his life at Shravanabelagola (in present-day Karnataka) through Sallekhana.
                           The sources which describe the life of Chandragupta Maurya includes Jain, Buddhist, Brahmanical, Latin and Greek sources. Jain sources are Bhadrabahu's Kalpasutra and Hemachandra's Parisishtaparvan. Brahmanical sources are PuranasChanakya's ArthashastraVishakhadatta's Mudrarakshasa,  Somadeva's Kathasaritsagara and Kshemendra's Brihatkathamanjari. Buddhist sources are DipavamsaMahavamsaMahavamsa tika and Mahabodhivamsa.
                         Very little is known about Chandragupta's youth and ancestry.  What is known is gathered from later classical Sanskrit literature, as well as classical Greek and Latin sources which refer to Chandragupta by the names "Sandrokottos" or "Androcottus".
                       Many Indian literary traditions connect him with the Nanda Dynasty in modern-day Bihar in eastern India.  More than half a millennium later, the Sanskrit drama Mudrarakshasa calls him a "Nandanvaya", i.e. the descendant of Nanda. Chandragupta was born into a family left destitute by the death of his father, chief of the migrant Mauryas, in a border fray.  Mudrarakshasa uses terms like kula-hina and Vrishala for Chandragupta's lineage.  According to Bharatendu Harishchandra's translation of the play, his father was the Nanda king Mahananda and his mother was a barber's wife named Mora, hence the surname Maurya.  This reinforces Justin's contention that Chandragupta had a humble origin. On the other hand, the same play describes the Nandas as of Prathita-kula, i.e. illustrious, lineage.
                      The Buddhist text, the Mahavamsa, calls Chandragupta a member of a division of the (Kshatriya) clan called the Moriya.. The Mahaparinibbana Sutta states that the Moriyas (Mauryas) belonged to the Kshatriya community of Pippalivana i.e. possibly Pipli on the outskirts of Kurukshetra.  These traditions indicate that Chandragupta came from a Kshatriya lineage. The Mahavamshatika connects him with the Shakya clan of the Buddha, a clan which also belongs to the race of Ādityas.
                    In Buddhist tradition, Chandragupta Maurya was a member of the Kshatriyas and that his son, Bindusara, and grandson, the famous Buddhist Ashoka, were of Kshatriya lineage, perhaps of the Sakya line. (The Sakya line of Kshatriyas is considered to be the lineage of Gautama Buddha, and Ashoka billed himself as "Buddhi Sakya" in one of his inscriptions.)  Puranas too depict Chandragupta from a Kshatriya lineage. Jain text Parisishtaparvan talks of Chandragupta's mother as a daughter of village chieftian who were rearers of royal peacocks. Plutarch reports that he met with Alexander the Great in Punjab,[24] and that he viewed the ruling Nanda Empire in a negative light: Androcottus, when he was a stripling, saw Alexander himself, and we are told that he often said in later times that Alexander narrowly missed making himself master of the country, since its king was hated and despised on account of his baseness and low birth.
                 According to this text, the encounter would have happened around 326 BCE suggesting a birth date for Chandragupta around 340 BCE. Plutarch and other Greco-Roman historians appreciated the gravity of Chandragupta Maurya's conquests. Justin describes the humble origins of Chandragupta, and explains how he later led a popular uprising against the Nanda king.
Chandragupta completed his education in Taxila university.
Foundation of the Maurya Empire
                      Chandragupta Maurya led a war of independence from Greek rule around 325 BC and achieved victory around 323 BC. After that, he, along with Chanakya, gathered an army from Punjab and started invading Magadha on the frontiers.

Nanda army


            
The Nanda Empire at its greatest extent under Dhana Nanda circa 323 BCE

        According to Plutarch, at the time of the Battle of the Hydaspes, the Nanda Empire's army numbered 200,000 infantry, 80,000 cavalry, 8,000 chariots, and 6,000 war elephants, which discouraged Alexander's men and prevented their further progress into India:As for the Macedonians, however, their struggle with Porus blunted their courage and stayed their further advance into India. For having had all they could do to repulse an enemy who mustered only twenty thousand infantry and two thousand horse, they violently opposed Alexander when he insisted on crossing the river Ganges also, the width of which, as they learned, was thirty-two furlongs, its depth a hundred fathoms, while its banks on the further side were covered with multitudes of men-at‑arms and horsemen and elephants. For they were told that the kings of the Ganderites and Praesii were awaiting them with eighty thousand horsemen, two hundred thousand footmen, eight thousand chariots, and six thousand fighting elephants. And there was no boasting in these reports. For Androcottus, who reigned there not long afterwards, made a present to Seleucus of five hundred elephants, and with an army of six hundred thousand men overran and subdued all India.
Silver punch mark coin of the Maurya empire, with symbols of wheel and elephant (3rd century BCE)

Conquest of Macedonian territories in India


After Alexander's death in 323 BCE, Chandragupta turned his attention to Northwestern South Asia (modern Pakistan), where he defeated the satrapies (described as "prefects" in classical Western sources) left in place by Alexander (according to Justin), and may have assassinated two of his governors, Nicanor and Philip. The satrapies he fought may have included Eudemus, ruler in western Punjab until his departure in 317 BCE; and Peithon, ruler of the Greek colonies along the Indus River until his departure for Babylon in 316 BCE. The Roman historian Justin described how Sandrocottus (the Greek version of Chandragupta's name) conquered the northwest:
Some time after, as he was going to war with the generals of Alexander, a wild elephant of great bulk presented itself before him of its own accord, and, as if tamed down to gentleness, took him on its back, and became his guide in the war, and conspicuous in fields of battle. Sandrocottus, having thus acquired a throne, was in possession of India, when Seleucus was laying the foundations of his future greatness; who, after making a league with him, and settling his affairs in the east, proceeded to join in the war against Antigonus. As soon as the forces, therefore, of all the confederates were united, a battle was fought, in which Antigonus was slain, and his son Demetrius put to flight.

Conquest of Seleucus' eastern territories

After Alexander's death in 323 BCE, Chandragupta turned his attention to Northwestern South Asia (modern Pakistan), where he defeated the satrapies (described as "prefects" in classical Western sources) left in place by Alexander (according to Justin), and may have assassinated two of his
Chandragupta had defeated the remaining Macedonian satrapies in the northwest of the Indian subcontinent by 317 BCE.
governors, Nicanor and Philip. The satrapies he fought may have included Eudemus, ruler in western Punjab until his departure in 317 BCE; and Peithon, ruler of the Greek colonies along the Indus River until his departure for Babylon in 316 BCE. The Roman historian Justin described how Sandrocottus (the Greek version of Chandragupta's name) conquered the northwest:
Some time after, as he was going to war with the generals of Alexander, a wild elephant of great bulk presented itself before him of its own accord, and, as if tamed down to gentleness, took him on its back, and became his guide in the war, and conspicuous in fields of battle. Sandrocottus, having thus acquired a throne, was in possession of India, when Seleucus was laying the foundations of his future greatness; who, after making a league with him, and settling his affairs in the east, proceeded to join in the war against Antigonus. As soon as the forces, therefore, of all the confederates were united, a battle was fought, in which Antigonus was slain, and his son Demetrius put to flight.

Conquest of Seleucus' eastern territories

Seleucus I Nicator, a Macedonian general of Alexander, who after Alexander's death, in 312 BCE, established the Seleucid Kingdom with capital Babylon, reconquered most of Alexander's former empire in Asia and put under his own authority the eastern territories as far as Bactria and the Indus (Appian, History of Rome, The Syrian Wars 55),[34] and in 305 BCE he entered into conflict with Chandragupta (in Greek Sandrocottus): Always lying in wait for the neighboring nations, strong in arms and persuasive in council, he acquired Mesopotamia, Armenia, 'Seleucid' Cappadocia, Persis, Parthia, Bactria, Arabia, Tapouria, Sogdia, Arachosia, Hyrcania, and other adjacent peoples that had been subdued by Alexander, as far as the river Indus, so that the boundaries of his empire were the most extensive in Asia after that of Alexander. The whole region from Phrygia to the Indus was subject to Seleucus. He crossed the Indus and waged war with Sandrocottus [Maurya], king of the Indians, who dwelt on the banks of that stream, until they came to an understanding with each other and contracted a marriage relationship. Some of these exploits were performed before the death of Antigonus and some afterward.
                 The exact details of engagement are not known. As noted by scholars such as R. C. Majumdar and D. D. Kosambi, Seleucus appears to have fared poorly, having ceded large territories west of the Indus to Chandragupta. Due to his defeat, Seleucus surrendered  Arachosia  (modern Kandahar),  Gedrosia  (modern Balochistan) , Paropamisadae (or Gandhara). Mainstream scholarship asserts that Chandragupta received vast territory west of the Indus, including the Hindu Kush, modern day Afghanistan, and the Balochistan province of Pakistan.[38][39] Archaeologically, concrete indications of Maurya rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandhahar in southern Afghanistan. After having made a peace treaty with him [Sandrakotos] and put in order the Orient situation, Seleucos went to war against Antigonus.
                        Per Strabo, in Geography, Chandragupta married Seleucus's daughter to formalize the peace treaty. In a return gesture, Chandragupta sent 500 war-elephants,  a military asset which would play a decisive role at the Battle of Ipsus in 302 BCE. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, and later Antiochos sent Deimakos to his son Bindusara, at the Maurya court at Pataliputra (modern Patna in Bihar state).  Later Ptolemy II Philadelphus, the ruler of Ptolemaic Egypt and contemporary of Ashoka the Great, is also recorded by Pliny the Elder as having sent an ambassador named Dionysius to the Maurya court.
                     Classical sources have also recorded that following their treaty, Chandragupta and Seleucus exchanged presents, such as when Chandragupta sent various aphrodisiacs to Seleucus:
                  And Theophrastus says that some contrivances are of wondrous efficacy in such matters [as to make people more amorous]. And Phylarchus confirms him, by reference to some of the presents which Sandrakottus, the king of the Indians, sent to Seleucus; which were to act like charms in producing a wonderful degree of affection, while some, on the contrary, were to banish love
 
Chandra Gupta Maurya entertains his bride from Babylon": a conjectural interpretation of the "marriage agreement" between the Seleucids and Chandragupta Maurya, related by Appian.